Friday, January 17, 2014

Gladness, Hunger, and Glory

Anyone who knows me remotely well is very aware that my deepest desire, other than to see my Savior in his glory, is to end the killing of innocent children in America. I've probably concocted a hundred plans in my mind since I was very young on just how I'm to accomplish this: writing, film, medicine, education, statistics, pure politics...you name it. And recently, I've had cause to rejoice at the incredible victories being won across various states on this pressing issue. Yet, there is so much work that is still unfinished, in an area where my talents could help fill the void. And that, my friends, is why I wrote this post.

One of the many godly people in my life is very fond of quoting Frederick Buechner, who once said, 

The place where God calls you is the place where your deep gladness and the world's deep hunger meet.

I'll admit it: the first time I heard that quote I wasn't sure how well it settled with me. What about people who are called to be janitors? Fishermen? Something, well...simple?

And then I read Martin Luther:
All our work in the field, in the garden, in the city, in the home, in struggle, in government-to what does it all amount before God except child's play, by means of which God is pleased to give his gifts in the field, at home, and everywhere? These are the masks of our Lord God, behind which he wants to be hidden and to do all things.
 And it all made sense. You see, God is a God who uses means. I post a lot about his infinite sovereignty over all things, but it's rare that I'll post on the doctrine of vocation because it is just so simple. God can, and in fact, does control the whole world. And yet, he chooses to use means. He chooses simple people, like you and like me, to accomplish things big and small. In the end, he uses every action for his great glory. How cool is that? You and I get to be part of a bigger plan, a bigger purpose...It's like any great saga: Each of the characters, regardless of their silent presence or hugely noticeable dialogues, serves a purpose. Yet this is a thousand times better, because you and I are wrapped into the tale of all history. That is, his story.

The question begs, then, what is each of us to do? It's a question which has been on my mind almost perpetually these last few months, as my friends and I are choosing our various paths in life. One friend is choosing dance, another neuroscience, another education, and still others are undecided. I've realized more than ever that I'm so dependent on my Savior's grace. And it's caused me to ask myself who I am and where I'm going.

One of my favorite teachers, Mr. B., once taught me rhetoric. And there he taught me something which left me in a contemplative mood for weeks:

Theorein (verb, Greek): To gaze intently.

Mr. B. explained that this word is often the word used in the Bible to describe people who have seen the face of God. He then showed us this image, pasted on my mind for weeks:


God showed Moses his face. And, in the Greek translation of the manuscript, Moses did theorein: he gazed intently, in total awe and amazement of Yahweh. Once he had seen this, he was given a command to lead the people of Israel out of their captivity. Notice his response:


 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain. 
 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
14 God said to Moses, “I am who I am.[c] This is what you are to say to the Israelites: ‘I am has sent me to you.’”

And, after a few more complaints raised by Moses, and many more assurances from God Almighty, these are the Lord's words:

Then he will let you go.

My friends, each of us has a deeply ingrained, God-given passion. Whether it's engineering, teaching, politics, medicine, or art, you have it, and you know it. If you don't know it, you have only to ask.

Sometimes it's so difficult for us to understand the words of 1 Peter 2:9, yet I think they address the issue at hand:

But you are a chosen people, a royal priesthood, a holy nation, a people for his own possession, that you may declare the excellencies of him who called you out of darkness into his marvelous light.

If you are in Christ, you are part of that. That is your heritage.

The place where God calls you is the place where your deep gladness, the world's deep hunger, and, I might add, God's deep glory meet.

Soli Deo Gloria.

~Meridian

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